Document Type : *

Author

Associate Professor in Sociology, Institute of Imam Khomeini and Islamic Revolution, Tehran, Iran

Abstract

The statement that "women are more religious than men" is one of the few general statements upon which social scientists, especially sociologists of religion, have consensus. Nevertheless, its explanation is a scientific puzzle, and several theories have been proposed to explain this gender gap in religiosity. This study was conducted with the aim of examining the empirical validity of the theory of existential security in Iran. The question is: To what extent the indicators of existential security can explain the gender gap of religiosity in Iran? In this regard, the arguments of critical safety theory were first formulated in the form of research hypotheses. Then, by choosing provinces as units of analysis and using comparative method for comparisons within country, the hypotheses were compared with the data of all provinces in Iran to assess the degree of conformity of the predictions of the theory with empirical evidence. Finally, the findings of the empirical test of the relationship between existential security and the gender gap of religiosity in Iran by in-country comparative method and inter-provincial analysis showed that none of the hypotheses representing the theory of existential security are confirmed. In fact, the findings of this study failed to provide serious and reliable support for the theory of existential security in explaining the gender gap of religiosity among Muslim population and different provinces of Iran. Considering the convergence of the results of this in-country study with the cross-national study of Norris and Inglehart (2008) in the empirical inability of existential security theory to explain the gender gap in religiosity, it can be concluded that the empirical basis of this theory to explain the gender gap in religiosity is weak.

Keywords

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